Reconciling the Sacrifices of Ezekiel with the Torah 4th Edition by Reuven Chaim Rudolph Klein

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Author: Reuven Chaim Rudolph Klein

The last chapters of the Book of Ezekiel envision and describe the rebuild-ing of Jerusalem and the Holy Temple. On closely examining the sacrifices that Ezekiel prescribes for festivals and “appointed  times” (Ezek.  45:16-46:15), we note that his descriptions do not accord with the sacrifices that the Torah lays down for those occasions. In this article, we will point out various discrepancies between the two accounts and explore the approaches taken by Jewish scholars throughout the ages in reconciling them.    Regarding the animals to be sacrificed, Ezekiel prescribes a bull as a sin offering to be brought on the first, seventh and fourteenth of Nisan (in addi-tion to the regular sacrifice made on the fourteenth). For the seven days of Passover he mandates seven bulls and seven rams as burnt offerings, and one goat as a sin offering. Ezekiel also states that the sacrifices of the seven days of Tabernacles (Sukkot) match the sacrifices of the seven days of Passover. He further prescribes burnt offerings of six lambs and one ram every Sab-bath; a bull, six lambs and a ram every Rosh Hodesh (New Moon); and a lamb every morning. .    Regarding the meal offerings, Ezekiel notes several times that an ephah of flour is offered together with each bull and ram, and as much as one wishes or can afford with each lamb. He also prescribes the measure of one hin of oil to be brought with every ephah of flour. For the daily sacrifices, Ezekiel as-signs a different meal-to-animal ratio: for the burnt offering of one lamb, a sixth of an ephah of flour is required together with a third of a hin of oil.

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Tags: Reuven Chaim Rudolph Klein, Sacrifices, Ezekiel